坍塌的不周山（藏匿的上古宇宙文明 -- 连载1）

“以下几页翻译的石板中的历史很奇怪，让现代科学家难以置信。它们的年代久远，可追溯到公元前 36,000 年（见插图 1）1(1)(2)(3)。作者是Thoth（见附图6），一位国王祭司，在母国亚特兰蒂斯沉没后在古埃及建立了殖民地。他是吉萨大金字塔的建造者，而这项工程被错误地归于Cheops。工程中，融入了古代智慧，秘密并安全的封存了对古代亚特兰蒂斯的资料与工具。从大约公元前 52,000 年开始，他统治了埃及的古老种族大约 16,000 年。至公元前 36,000 年，Thoth和他的追随者将与他们共同生活的古老的野蛮原住民也提升到了高度的文明。Thoth是不朽的，也就是说，他已经战胜了死亡，只有在他愿意的时候才会逝去，即使那样也不会经历死亡。他广博的智慧使他统治着亚特兰蒂斯的各个殖民地，包括南美洲和中美洲的殖民地。当到了他离开埃及去向阿蒙提大厅（冥界）的时候，在（阿蒙提大厅）入口处竖立了大金字塔，将他的记录放入其中，并将他的民众中高人一等的任命为守卫他秘密的心腹...”
– 亚特兰蒂斯人Thoth的翡翠石匾，
翻译Maurice Doreal的引言

“The history of the tablets translated in the following pages is strange and beyond the belief of modern scientists. Their antiquity is stupendous, dating back some 36,000 years B.C(see illustration 1)1(1)(2)(3). The writer is Thoth, an Atlantean Priest-King, who founded a colony in ancient Egypt after the sinking of the mother country.

He was the builder of the Great Pyramid of Giza, erroneously attributed to Cheops. In it he incorporated his knowledge of the ancient wisdom and also securely secreted records and instruments of ancient Atlantis. For some 16,000 years, he ruled the ancient race of Egypt, from approximately 52,000 B.C. to 36,000 B.C. At that time, the ancient barbarous race among which he and his followers had settled had been raised to a high degree of civilization.

Thoth was an immortal, that is, he had conquered death, passing only when he willed and even then not through death. His vast wisdom made him ruler over the various Atlantean colonies, including the ones in South and Central America. When the time came for him to leave Egypt, he erected the Great Pyramid over the entrance to the Great Halls of Amenti (Underworld), placed in it his records, and appointed guards for his secrets from among the highest of his people. ...”
– Introduction by Maurice Doreal,
The Emerald Tablets of Thoth the Atlantean

1. (1) An archaeological perspective on the origins and evolution of modern humans in China ACTA ANTHROPOLOGICA SINICA; Vol.38, No.3; August, 2019

近期研究显示中国以及全球有语言文字交流的早期人类可追溯至32000年左右。

Recent study has shown that there are records of linguistic communications among earlier humanoids as far back as 32,000 years .

《穆天子传》晋·郭璞注：“至于群玉之山〈即《山海经》：玉山，西王母a 所居者。〉，容成氏2 之所守。曰：群玉田山，□知，阿平无险〈言边无险阻也。〉， 四彻中绳（言皆平实）先王之所谓策府3（言往古帝王以为藏书册*之府，所谓藏之名山者也），”。

a. 《山海经. 西次三经》: “玉山，是西王母所居也。西王母（附图1）其状如人，豹尾（附图2）虎齿（附图3）而善啸，蓬发戴胜（附图4），是司天之厉及五残”;
《山海经. 海内北经》: “西王母梯几（附图1）而戴胜杖（附图4），其南有三青鸟，为西王母取食，在昆仑虚北。”（附图3）。
《山海经·大荒西经》：“有三青鸟，赤首黑目，一名曰大鵹（附图4），一名少鵹（附图5），一名曰青鸟（附图6）。” 郭璞 注：“皆西王母所使也。”；“西海之南，流沙之滨，赤水之后，黑水之前，有大山，有曰昆仑之丘。有神人面虎身，有文有尾（附图7），皆白处之。其下有弱水之渊环之，其外有炎火之山，投物辄然。有人（附图1），（有）戴胜（附图6）（有）虎齿（附图3），有豹尾（附图2），穴处，名曰西王母。此山万物尽有。”。

根据笔者的理解，山海经西次三经、大荒西经、海内北经内对西王母及相关之神的记述均为对埃及诸神的记载；由此结合本章开头Thoth将翡翠石匾置入金字塔的记录，正好吻合了郭璞对穆天子传西王母之居玉山、策府的注解。

It is the author's understanding that the ancient Chinese records have been referencing the Egyptian goddess Sekhmat together with Ma'at and Isis ( Mesopotamian goddess Inanna) collectively as the goddess figure of 西王母,  due to various composition of Egyptian relieves that depicted accompanying figures of  Isis with Sekhmat, etc.)

2. 《庄子·胠箧》：“昔者容成氏、大庭氏、伯皇氏、中央氏、栗陆氏、骊畜氏、轩辕氏、赫胥氏（华胥氏？）、尊卢氏、祝融氏、伏羲氏（华胥氏子）、神农氏，当是时也，民结绳（参皇甫谧 《帝王世纪集校序 》）而用之。”

《尚书序》曰：伏牺氏之王天下也。始画八卦，造书契（苏美楔形文字？），以代结绳之政，由是文籍生焉。
圣经以色列的12氏族难道与此有异曲同工之妙？

(12 tribes of Israel? – Reuben, Simeon, Ephraim, Judah, Issachar, Zebulun, Dan, Naphtali, Gad, Asher, Manasseh, Benjamin) Did Enki also introduce the cuneiform writing?

那么翡翠石匾上记载的究竟是什么呢？在中国与埃及的文献资料基础上，加以埃及与苏美图文资料的羽人对比，笔者认为苏美女神伊娜娜与埃及女神Isis相同；那么与伊娜娜相关的记载也可侧面反应翡翠石匾的内容3。

So what is recorded on the Emerald Tablet? It is of author's opinion that the Sumerian goddess of Inanna share commonalities with also Egyptian goddess Isis on the basis of pictorial records3.

3. 策、册、Me (a) (b) (c)
(a) Enki and Ninmah 44-51 Enki ...... brought joy to their heart. He set a feast for his mother Namma and for Ninmah. All the princely birth-goddesses (?) ...... ate delicate reed (?) and bread. An, Enlil, and the lord Nudimmud roasted holy kids. All the senior gods praised him: "O lord of wide understanding, who is as wise as you? Enki, the great lord, who can equal your actions? Like a corporeal father, you are the one who has the me of deciding destinies, in fact you are the me." ; https://etcsl.orinst.ox.ac.uk/section1/tr112.htm

(a)恩基和宁玛（伏羲与女娲，参考彝族文字与腓尼基文字的同源研究）恩基……给他们带来了欢乐。他为他的母亲娜玛和宁玛设宴。所有皇族的女神（？）......吃了精致的芦苇（？）和面包。安、恩利尔和努迪穆德烤了神圣婴儿。所有的长老们都对他赞不绝口：“博学之主啊，谁能和你一样睿智？伟大的恩基，谁能比得上你的行动？像肉身父亲一样，你是拥有决定命运的<自我>，事实上你就是<自我>。”
(b)  Inanna and Enki: The Transfer of the Arts of Civilization from Eridu to Uruk
SEGMENT B 6-15 ... On that day, he of exceptional knowledge, who knows the divine powers in heaven and earth, ... Enki, the king of the abzu, who, even before holy Inana had approached ... knew all about her enterprise …

SEGMENT D1-5 "I will give them to holy Inana, my daughter; may ...... not ......." Holy Inana received heroism, power, wickedness, righteousness, the plundering of cities, making lamentations, rejoicing. 6-9 Holy Inana received deceit, … received the craft of the carpenter, the craft of the coppersmith, the craft of the scribe, the craft of the smith, the craft of the leather-worker, the craft of the fuller, the craft of the builder, the craft of the reed-worker... received wisdom, attentiveness, holy purification rites, the shepherd's hut, piling up glowing charcoals, the sheepfold, respect, awe, reverent silence, … received the bitter-toothed (?) ......, the kindling of fire, the extinguishing of fire, hard work, ......, the assembled family, descendants. … received strife, triumph, counselling, comforting, judging, decision-making. ... about 78 lines missing ; https://etcsl.orinst.ox.ac.uk/section1/tr131.htm

(b)伊娜娜和恩基：从埃利都到乌鲁克的文明与艺术转移

B 段 6-15:……那天，知识渊博的他，知道天地间神圣力量的他，……恩基，阿布祖之王，甚至在神圣伊娜娜接近之前……就知道她的计划……

D段 1-5：“我会把它们送给神圣的，我的女儿伊娜娜；可能……不是……”神圣的伊娜娜获得了英雄主义、权力、邪恶、正义、城市的掠夺、悲痛、欢欣 6-9: 神圣的伊娜娜获得了欺骗，……获得了木匠的手艺、铜匠的手艺、抄写员的手艺、铁匠的手艺、皮革工人的手艺、漂白工的手艺、建造者的手艺，芦苇工人的手艺……获得了智慧，专心，神圣的净化仪式，牧羊人的小屋，堆积发光的木炭，羊圈，尊重，敬畏，虔诚的沉默，……获得了苦牙（？）……，生火，灭火，辛勤劳作……，齐家，子孙。 ……获得了冲突、胜利、咨询、安慰、评判、决策……

-(c) Inana's descent to the nether world: 20-25 She placed twin egg-shaped beads on her breast. She covered her body with a pala dress, the garment of ladyship. She placed mascara which is called "Let a man come, let him come" on her eyes. She pulled the pectoral which is called "Come, man, come" over her breast. She placed a golden ring on her hand. She held the lapis-lazuli measuring rod and measuring line in her hand (附图8）.

（c) 伊娜娜下冥界：20-25 她在胸前放了一对蛋形珠子。她用一件帕拉裙子遮住了她的身体，那是女皇的衣物。她在眼睛上涂了名为“让男人过来，让男人过来”的睫毛膏。她将叫做“来，男人，来”的胸肌拉到她的乳房上。她将一枚金环置于手上。她手里拿着青金石量杆和量线(附图8）。

容成氏十二氏族之祖女娲与Isis在受到埃及文明引导的希腊文明中的人首蛇身形态以及其旧石器时代古埃及元神形态Wadjet（重要图参见附图9）的对比。

1. 燧人氏 《尚书大传》曰：燧人为燧皇，以火纪官（参考笔者盘古之龙一文）。

2. 太昊庖犧氏（1），風姓也。蛇身人首，有聖德。燧人氏沒，庖犧代之，繼天而王。首德于木，为百王先。（ж，古伏字。后误以ж为密，故曰密牺 ）《尚书序》曰：伏牺氏之王天下也。始画八卦，造书契（楔？）4，以代结绳之政，由是文籍生焉。《诗含神雾》曰：华胥履大人迹而生伏牺。《左传》曰：伏牺氏以龙纪官。

3. 女媧氏（2），亦風姓也，承庖犧制度。亦蛇身人首。一號女希，是為女皇。《淮南子》曰：往古之时，四极废，九州裂，天不兼覆，地不周载。女娲炼五色石以补苍天。断鳌足以立四极，杀黑龙以济冀川，积芦灰以止滔水5。其末有諸侯共工氏，任知刑以強，伯而不王，以水承木，非行次，故《易》不載。（及女媧氏沒），次有大庭氏（3）、柏皇氏（4）、中央氏（5）、慄陸氏（6）、驪連氏（7）、赫胥氏（8）、尊盧氏（9）、混沌氏（10）、有巢氏（11）、朱襄氏（12）、葛天氏（13）、陰康氏（14）、無懷氏（15），凡十五世，皆襲庖犧之號。《始学篇》曰：上古皆穴处，有圣人教之巢居，号大巢氏。皇甫谧以为，有巢在女娲之后。《遁甲开山图》曰：石楼山在琅邪，昔有巢氏治此山南。

此三段来自於皇甫謐《帝王世纪》的记载或许能呈现上古人类时期的时空形态、文明与自然环境的部分细节。笔者认为，上古时代不但拥有着多元化的人种；而且这些人类先祖还与海内外（参考笔者不周山山海之初Proto-Planets一文）物质和能量的多维世界具有着频繁和复杂的互动。盘蛇飞鸟、半人半兽，大大小小、虚虚实实的形与态是先祖与多维度空间信息与智慧载体互动的记录。当然这也意味深远，似水、似火，信息能载舟亦能覆舟，星星之火能明夜亦可燎原；其用可善可恶，这也正是天罡师祖所训之四正与亚特兰蒂斯人Thoth所言之堕落之心的灾祸的重要性。

These passages from 皇甫謐's "The Age of Kings" gave bits of details that portrait humanity's dimensionality,civilization and natural environment of antiquity. It is the author's opinion that the complexity of humanity's ancient past is of great aptitude, for our ancestors interacted with their space and time both physically and energetically. From serpent to fowl, half human and half beast, giant and dwarf, these records of corporeal and incorporeal forms are our ancestors' interactions with multidimensional information and entities. This has serious implications, like water; the bespoken information if not the entities can certainly sink the vessel that it also carries. It is of such consequences, Thoth had given the account of just what happened when the user of such informations have the wrong intentions, and for students of 天罡奇门,our great Master has given clearly the four guidelines.

4. 笔者认为<契>通<楔>，泛指类似文字的刻画符号；而通过本章插图一提供的相关图文研究资料显示，此类文字存在的痕迹已可追溯至至少距今35000年前。

5. 据《帝王世纪》时序所记，女娲补天所治之滔水不同于尧所治之水，由此可见大水之灾至少有两次。详见笔者不周山之周Pole Shift一文。

“...

Long ages I dwelt in the Temple,

learning ever and yet ever more wisdom,

until I, too, approached the light emitted

from the great fire.

我长期住在圣殿，

学习越来越多的智慧，

直到我也靠近了从大火中

发出的光。

Taught me he, the path to Amenti,

the underworld where the great king sits

upon his throne of might.

Deep I bowed in homage before the Lords of Life

and the Lords of Death,

receiving as my gift the Key of Life.

Free was I of the Halls of Amenti,

bound not be death to the circle of life.

Far to the stars I journeyed until

space and time became as naught.

他教我，通往Amenti (冥界)之路，

伟大的王端坐在他冥界的权力宝座上。

深深鞠躬，

我向生命之主和死亡之王，

接受赋予我的礼物，生命的钥匙。

从冥界的大厅，我解脱了，

不被生命之环的死亡所束缚。

我去向遥远的星辰

直到时空化为乌有。

Then having drunk deep of the cup of wisdom,

I looked into the hearts of men and there found I

greater mysteries and was glad.

For only in the Search for Truth could my Soul

be stilled and the flame within be quenched.

然后从智慧之杯畅饮，

我窥视人心而找到的是

更多的神秘让我释然。

因为只有在寻找真理中，我的灵魂才能

静下来，熄灭里面的火焰

Down through the ages I lived,

seeing those around me taste of the cup

of death and return again in the light of life.

在我生活过的岁月里，

看着身边的人尝到死亡之杯的味道

而又再次重归生命之光。

Gradually from the Kingdoms of Atlantis passed waves

of consciousness that had been one with me,

only to be replaced by spawn of a lower star5.

亚特兰蒂斯王国与我意识

合一的思潮渐渐逝去

被取代的却只是次恒星5的品种

In obedience to the law,

the word of the Master grew into flower. 6

效法，

大师的言辞化成为花朵。6

Downward into the darkness turned the

thoughts of the Atlanteans,

Until at last in this wrath arose from his AGWANTI,

the Dweller, (this word has no English equivalent;

it means a state of detachment)

speaking The Word, calling the power.

Deep in Earth's heart, the sons of Amenti heard,

and hearing, directing the changing of the flower of fire

that burns eternally, changing and shifting, using the LOGOS,

until that great fire changed its direction.

Over the world then broke the great waters,

drowning and sinking,

changing Earth's balance

until only the Temple of Light was left

standing on the great mountain on UNDAL

still rising out of the water;

some there were who were living,

saved from the rush of the fountains. ...”

坠入黑暗

亚特兰蒂斯人的想法，

直到他们的 AGWANTI 7最终在这烈火中升起，

居住者，

口出狂言，呼唤权利。

在地球的深处，冥界的儿子们听到了，

闻之，使用LOGOS8指挥花的永燃之火，改变和转换，

直到伟大的火改变了方向。

随之而至颠覆全球的大水，

淹没和沉没，

改变地球的平衡

直到只剩下光明神殿

在UNDAL的大山之上

仍然从水中矗立；

有的人劫后余生，

在喷发的泉水中还活着..."

5. 参考不周山的前世后天八卦之初衍连山易。

6. 参考不周山的生命之花。

7. Agwanti – 完全脱离了师训。

8. Logos – 灵意，细节定义参考希腊哲学的研究文献。

*Thoth在希腊的全名为Hermes Trismegistus，意思是3次伟大的Hermes，笔者认为这三次指的三次化身，他们分别是Enki,Thoth和Hermes；虽然埃及之神Thoth早于苏美之神Enki，但对Thoth的记录苏美Enki是相对最为完整和清晰的，故在此列为第一，而Hermes则是三次化身之中最近的一次。

“有神人面虎身，有文有尾”