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'zheng'ti'guan'nian'yi'shi'zhi'tong'yi'xing'wan'zheng'xing'yi'ji'xiang'hu'lian'xi 整体观念一是指统一性完整性以及相互联系
'zheng'ti'guan'nian'er'zhong'yi'li'lun'ren'wei'ren'ti'shi'yi'ge'you'ji'zheng'ti 整体观念二中医理论认为人体是一个有机整体
'zheng'ti'guan'nian'san'ren'yu'zi'ran'jie'xi'xi'xiang'guan 整体观念三人与自然界息息相关
'zheng'ti'guan'nian'si'ren'yu'she'hui'de'guan'xi'xiang'dang'mi'qie 整体观念四人与社会的关系相当密切
'zheng'ti'guan'nian'wu'zhe'zhong'ji'ti'zi'shen'zheng'ti'xing'si'xiang'ji'qi'yu'wai'bu'huan'jing'de'tong'yi'xing'cheng'wei'zheng'ti'guan'nian 整体观念五这种机体自身整体性思想及其与外部环境的统一性称为整体观念
'bian'zheng'lun'zhi'yi'shi'zhong'yi'ren'shi'ji'bing'he'zhi'liao'ji'bing'de'ji'ben'yuan'ze 辩证论治一是中医认识疾病和治疗疾病的基本原则
'bian'zheng'lun'zhi'er'shi'zhong'yi'xue'dui'ji'bing'de'yi'zhong'te'you'de'yan'jiu'yu'chu'li'fang'fa 辨证论治二是中医学对疾病的一种特有的研究与处理方法
'bian'zheng'lun'zhi'san'zhong'yi'zi'ba'quan'bu'lin'chuang'huo'dong'gai'kuo'wei'bian'zheng'lun'zhi 辨证论治三中医字把全部临床活动概括为辨证论治
'bian'zheng'lun'zhi'si'ban'zheng'lun'zhi'shi'zhong'yi'xue'de'te'dian'he'jing'hua'suo'zai 辨证论治四辦证论治是中医学的特点和精华所在
'yin'yang'yi'shi'zhong'guo'gu'dai'zhe'xue'de'ji'ben'fan'chou 阴阳一是中国古代哲学的基本范畴
'yin'yang'er'shi'dui'zi'ran'jie'xiang'hu'guan'lian'de'mou'xie'shi'wu'he'xian'xiang'dui'li'shuang'fang'de'gai'kuo 阴阳二是对自然界相互关联的某些事物和现象对立双方的概括
'yin'yang'san'ji'ke'yi'dai'biao'liang'ge'xiang'hu'dui'li'de'shi'wu 阴阳三既可以代表两个相互对立的事物
'yin'yang'si'ye'ke'yi'dai'biao'tong'yi'shi'wu'nei'bu'suo'cun'zai'de'xiang'hu'dui'li'de'liang'ge'fang'mian 阴阳四也可以代表同一事物内部所存在的相互对立的两个方面
'yin'yang'wu'fan'shi'huo'dong'de'wai'zai'de'shang'sheng'de'ming'liang'de'wen're'de'gong'neng'de'xing'fen'de'ji'neng'kang'jin'de'shu'yang 阴阳五凡是活动的外在的上升的明亮的温热的功能的兴奋的机能亢进的属阳
'yin'yang'liu'fan'shi'jing'zhi'de'nei'zai'de'xia'jiang'de'hui'an'de'han'leng'de'wu'zhi'de'yi'zhi'de'neng'jian'tui'de'shu'yin 阴阳六凡是静止的内在的下降的晦暗的寒冷的物质的抑制的能减退的属阴
'wu'xing'yi'zhi'mu'huo'tu'jin'shui'wu'zhong'wu'zhi'ji'yu'zhi'xiang'guan'de'bu'tong'shi'wu'zhi'jian'de'lian'xi'he'yuan'dong'bian'hua 五行一指木火土金水五种物质及与之相关的不同事物之间的联系和远动变化
'xiang'ke'yi'suo'wei'xiang'ke'ye'cheng'xiang'sheng 相克一所谓相克也称相胜
'cang'xiang'yi'cang'zhi'cang'yu'nei'de'nei'zang 藏象一藏指藏于内的内脏
'cang'xiang'er'xiang'zhi'zang'fu'gong'neng'huo'dong'de'wai'zai'biao'xian 藏象二象指脏腑功能活动的外在表现
'zong'qi'yi'shi'shui'gu'jing'qi'yu'fei'suo'xi'ru'de'qing'qi'jie'he'er'cheng 宗气一是水谷精气与肺所吸入的清气结合而成
'zong'qi'er'ju'yu'xiong'zhong'shang'chu'yan'hou'guan'zhu'yu'xin'fei 宗气二聚于胸中上出咽喉贯注于心肺
'yuan'qi'yi'lai'yuan'yu'fu'mu'xian'tian'zhi'jing'de'hua'sheng 元气一来源于父母先天之精的化生
'yuan'qi'er'you'yi'lai'yu'hou'tian'jing'qi'de'bu'duan'zi'yang 元气二又依赖于后天精气的不断滋养
'yuan'qi'san'yuan'qi'de'sheng'shuai'yu'xian'tian'zhi'jing'he'hou'tian'de'ying'yang 元气三元气的盛衰与先天之精和后天的营养
'yuan'qi'si'ji'shen'yu'pi'wei'de'gong'neng'you'mi'qie'guan'xi 元气四即肾与脾胃的功能有密切关系
'yuan'qi'wu'yuan'qi'cang'yu'shen 元气五元气藏于肾
'yuan'qi'liu'tong'guo'san'jiao'er'liu'yu'quan'shen'nei'zhi'zang'fu'wai'da'ji'biao'wu'chu'bu'dao 元气六通过三焦而流于全身内至脏腑外达肌表无处不到
'yuan'qi'qi'yuan'qi'shi'ren'ti'sheng'ming'huo'dong'de'yuan'dong'li 元气七元气是人体生命活动的原动力
'yuan'qi'ba'quan'shen'ge'zang'fu'zhi'qi'de'chan'sheng'yao'yi'lai'yuan'qi'de'zi'zhu 元气八全身各脏腑之气的产生要依赖元气的资助
'yuan'qi'jiu'ta'chu'ju'you'ji'fa'he'tui'dong'ren'ti'ge'zang'fu'zu'zhi'gong'neng'huo'dong'de'zuo'yong'wai 元气九它除具有激发和推动人体各脏腑组织功能活动的作用外
'liu'yin'yi'feng'han'shu'shi'zao'huo'huo're'liu'zhong'wai'gan'bing'xie'de'zong'biao 六淫一风寒暑湿燥火或热六种外感病邪的总标
'li'qi'yi'shi'yi'lei'ju'you'qiang'lie'chuan'ran'xing'ke'zao'cheng'da'liu'xing'de'bing'xie 疠气一是一类具有强烈传染性可造成大流行的病邪
'li'qi'er'zhong'yi'wen'xian'ji'zai'zhong'you'you'yi'qi'du'qi'guai'li'zhi'qi'wen'yi'yi'du'deng'ming'cheng 疠气二中医文献记载中又有异气毒气乖戾之气瘟疫疫毒等名称
'li'qi'san'te'dian'you'chuan'ran'xing'qiang'fa'bing'ji'zhou'bing'qing'wei'zhong'zheng'zhuang'xiang'shi 疠气三特点有传染性强发病急骤病情危重症状相似
